{"id":6204,"date":"2024-07-23T14:18:07","date_gmt":"2024-07-23T06:18:07","guid":{"rendered":"https:\/\/french.ncu.edu.tw\/?page_id=6204"},"modified":"2024-11-15T15:04:37","modified_gmt":"2024-11-15T07:04:37","slug":"2024%e7%a0%94%e7%a9%b6%e7%94%9f%e7%a0%94%e8%a8%8e%e6%9c%83%e7%99%bc%e8%a1%a8%e5%90%8d%e5%96%ae","status":"publish","type":"page","link":"https:\/\/french.ncu.edu.tw\/?page_id=6204","title":{"rendered":"2024\u7814\u7a76\u751f\u7814\u8a0e\u6703\u767c\u8868\u540d\u55ae"},"content":{"rendered":"

(\u4e00)\u6587\u5b78\u985e<\/strong><\/p>\n

1.\u9f94\u5fd7\u9d6c \/\u53f0\u5927\u5916\u6587\u6240\/\u300a\u9f20\u75ab\u300b\u4e2d\u96b1\u85cf\u7684\u6b96\u6c11\u58d3\u8feb<\/p>\n

L\u2019oppression coloniale cach\u00e9e dans La Peste<\/p>\n

2.\u8463\u5efa\u83ef\/\u4e2d\u592e\u6cd5\u6587\u7cfb\u78a9\u58eb\u73ed\/\u83ab\u6cca\u6851\u7b46\u4e0b\u7684\u5a5a\u59fb\uff1a\u5973\u6027\u611b\u60c5\u95dc\u4fc2\u7684\u5e7b\u6ec5<\/p>\n

Le mariage chez Maupassant, un \u00e9chec de la relation amoureuse pour les femmes<\/p>\n

3.\u8a31\u55bb\u6db5\/\u81fa\u7063\u5e2b\u7bc4\u5927\u5b78\u5927\u5b78\/\u65e5\u5fa9\u4e00\u65e5\u7684\u5f92\u52de\u7121\u529f\u9084\u662f\u8d85\u812b\u5faa\u74b0\uff1a \u859b\u897f\u5f17\u65af\u7684\u795e\u8a71\u8207\u5433\u525b\u4f10\u6842\u795e\u8a71\u4e4b\u53cd\u601d<\/p>\n

R\u00e9p\u00e9tition futile ou au-del\u00e0 de la R\u00e9p\u00e9tition : R\u00e9flexions sur le Mythe de Sisyphe de Camus et de Wu Gang coupant l’arbre de<\/p>\n

l’osmanthe (\u5433\u525b\u4f10\u6842)<\/p>\n

4.\u5468\u6b23\u6021\/\u8f14\u4ec1\u5927\u5b78\u6cd5\u570b\u8a9e\u6587\u5b78\u7cfb\u78a9\u58eb\u73ed\/\u7d14\u7d20\u7406\u5ff5\u5728\u6cd5\u5f0f\u751c\u9ede\u7684\u5be6\u8e10\u2013\u4ee5\u7ffb\u8b6f\u00c0 l\u2019\u00e9cole de la p\u00e2tisserie vegan\u70ba\u4f8b<\/p>\n

Une pratique de la pens\u00e9e v\u00e9gane en p\u00e2tisserie fran\u00e7aise – Traduction et \u00e9tude de \u00c0 l\u2019\u00e9cole de la p\u00e2tisserie vegan<\/p>\n

5.\u9952\u667a\u5091\/\u8f14\u4ec1\u5927\u5b78\u6cd5\u570b\u8a9e\u6587\u5b78\u7cfb\u78a9\u58eb\u73ed\/\u900f\u904e\u300a\u751f\u547d\u4e2d\u4e0d\u80fd\u627f\u53d7\u4e4b\u8f15\u300b\u4e2d\u8b6f\u672c\u6bd4\u8f03\u63a2\u8a0e\u6606\u5fb7\u62c9\u7b46\u4e0b\u7684\u300c\u8a9e\u7fa9\u4e4b\u6cb3\u300d<\/p>\n

\u201cLe Fleuve s\u00e9mantique\u201d vu \u00e0 travers deux traductions chinoises de L’insoutenable l\u00e9g\u00e8ret\u00e9 de l\u2019\u00eatre de Milan Kundera<\/p>\n

(\u4e8c)\u4eba\u6587\u985e<\/strong><\/p>\n

6.\u9673\u6636\u5b87\/\u4e2d\u592e\u6cd5\u6587\u7cfb\u78a9\u58eb\u73ed\/\u865b\u7121\u793e\u300b\u8207\u300a\u751f\u4e4b\u795d\u79b1\u300b\uff1a\u6c99\u7279\u4e4b\u5b58\u5728\u4e3b\u7fa9\u8996\u89d2\u4e0b\u7684\u751f\u547d\u9078\u64c7<\/span><\/p>\n

Les choix de vie dans Club N\u00e9ant et Sei o iwau : une perspective existentialiste selon Sartre<\/span><\/p>\n

7.\u6797\u6613\u965e\/\u793e\u6703\u79d1\u5b78\u9ad8\u7b49\u5b78\u9662(EHESS)\/\u96e2\u6563\u8207\u8fd4\u6b78\uff1a\u5341\u516b\u4e16\u7d00\u524d\u671f\u80e1\u683c\u8afe\u96e3\u6c11\u53ca\u5176\u5f8c\u4ee3\u9762\u5c0d\u6cd5\u570b\u53f8\u6cd5\u7684\u7d93\u9a57<\/p>\n

Diaspora et retour : Les exp\u00e9riences des r\u00e9fugi\u00e9s huguenots et de leurs descendants face \u00e0 la justice fran\u00e7aise dans la premi\u00e8re moiti\u00e9 du XVIIIe si\u00e8cle<\/p>\n

8.\u6881\u7fbd\u55ac\/\u4e2d\u592e\u6cd5\u6587\u7cfb\u78a9\u58eb\u73ed\/\u53f0\u7063\u5a66\u904b\u5834\u57df\uff1a\u5a66\u5973\u65b0\u77e5\u57fa\u91d1\u6703<\/p>\n

L\u2019espace de la cause des femmes \u00e0 Ta\u00efwan: la fondation Awakening<\/p>\n

9.\u8cf4\u739f\u9716\/ Universit\u00e9 Jean Moulin\/\u5f9e1951\u5e74\u7684\u65e5\u5167\u74e6\u96e3\u6c11\u516c\u7d04\u53ca\u51761967\u7d10\u7d04\u5354\u8b70\u5230\u6b50\u6d32\u90fd\u67cf\u6797\u7cfb\u7d71\uff1a\u6b50\u76df\u96e3\u6c11\u653f\u7b56\u7684\u512a\u52e2\u53ca\u6311\u6230 \u2013 \u65b0\u6b50\u6d32\u96e3\u6c11\u5354\u5b9a\u7ad9\u5728\u54ea\u500b\u7acb\u8db3\u9ede\u4e4b\u4e0a\uff1f<\/p>\n

De la Convention de Gen\u00e8ve de 1951 et son Protocole de New York au Syst\u00e8me de Dublin de 1990, 2003 et 2013 : les atouts et les d\u00e9fis des politiques d’asile et d’immigration en Union europ\u00e9enne – O\u00f9 sommes-nous aujourd’hui avec le Nouveau Pacte d’asile de 2020 ?<\/p>\n

10.\u8d99\u9708\u8018\/<\/span>\u6de1\u6c5f\u5927\u5b78\u6cd5\u570b\u8a9e\u6587\u5b78\u7cfb\u78a9\u58eb\u73ed\u7562\u696d\/<\/span>\u50b3\u7d71\u85dd\u8853\u54c1\u6578\u4f4d\u8f49\u8b6f\u4e4b\u63a2\u8a0e:\u518d\u9020\u751f\u547d\u6216\u9748\u5149(aura)\u6d88\u901d?<\/span><\/p>\n

Exploration de la transposition num\u00e9rique des \u0153uvres d’art traditionnelles : r\u00e9g\u00e9n\u00e9ration de la vie ou disparition de l\u2019aura ?<\/span><\/p>\n

(\u4e09)\u54f2\u5b78\u985e<\/strong><\/p>\n

11.\u5ed6\u5049\u7a0b\/\u4e2d\u592e\u5927\u5b78\u54f2\u5b78\u6240\/\u7b1b\u5361\u723e\u300c\u5922\u5883\u8ad6\u8b49\u300d\u8207\u300a\u838a\u5b50\uff0e\u9f4a\u7269\u8ad6\u300b\u5922\u5883\u5bd3\u8a00\u7684\u8de8\u6587\u5316\u5c0d\u8a712<\/p>\n

Un dialogue interculturel entre\u00a0 “L’argument du r\u00eave” de Descartes et l’all\u00e9gorie des r\u00eaves dans “Tchoang-tzeu\uff0dchapitre 2. Harmonie universelle “<\/p>\n

12.\u6797\u7950\u8ce2\/\u4e2d\u592e\u5927\u5b78\u54f2\u5b78\u6240\/\u5fb7\u5e0c\u9054\u65bc\u300a\u8ad6\u6587\u5b57\u5b78\u300b\u7b2c\u4e00\u90e8\u4e2d\u6240\u860a\u542b\u7684\u6642\u9593\u6027\u6982\u5ff5<\/p>\n

La notion de temporalit\u00e9 dans la premi\u00e8re partie de De la grammatologie de Derrida<\/p>\n

13.\u912d\u4e45\u5be7\/\u4e2d\u592e\u5927\u5b78\u54f2\u5b78\u6240\/AI\u4e16\u4ee3\u7684\u62c7\u6307\u59d1\u5a18\uff1a\u5275\u4f5c\u5982\u4f55\u53ef\u80fd\uff1fPetite Poucette \u00e0 l\u2019\u00e8re d\u2019IA : Comment la cr\u00e9ation est-elle possible\u202f?<\/p>\n

14.\u4ec7\u5fd7\u5bf6\/\u4e2d\u592e\u5927\u5b78\u54f2\u5b78\u6240\/\u5f9e\u5b58\u5728\u4e3b\u7fa9\u63a2\u8a0e\u81ea\u6211\u8a8d\u8b58\u5de5\u5177\u7684\u5f71\u97ff–\u4ee5MBTI\u70ba\u4f8b<\/p>\n

Exploration de l’impact des outils de se conna\u00eetre soi-m\u00eame du point de vue de l’existentialisme : en prenant le MBTI comme exemple<\/p>\n

15.\u66fe\u6148\u921e\/\u4e2d\u592e\u5927\u5b78\u54f2\u5b78\u6240\/\u760b\u72c2\u7684\u7a7a\u9593\u8a71\u8a9e\uff1a\u4ee5\u6cd5\u570b\u5927\u9769\u547d\u5f8c\u793e\u6703\u91cd\u6574\u6642\u671f\u70ba\u4f8b<\/p>\n

Discours spatial de la folie : prendre comme exemple la p\u00e9riode de restructuration sociale apr\u00e8s la R\u00e9volution fran\u00e7aise<\/p>\n

(\u56db)\u5f71\u97f3\u985e<\/strong><\/p>\n

16.\u9ec3\u9708\u6f54\/\u4e2d\u8208\u5927\u5b78\u78a9\u58eb\u73ed\/\u5f71\u50cf\u7f8e\u5b78\uff1a\u8ad6\u300a\u85e5\u982d\u5927\u5abd\u300b\u7684\u9ed1\u8272\u5e7d\u9ed8\u8207\u5973\u6027\u5f62\u8c61<\/p>\n

Esth\u00e9tique de l\u2019image : de l\u2019humour noir et de l\u2019image f\u00e9minine de La Daronne<\/p>\n

17.\u7f85\u5143\u660e\/\u53f0\u7063\u85dd\u8853\u5927\u5b78\u96fb\u5f71\u7cfb\u5728\u8077\u5c08\u73ed\/\u8ad6\u4faf\u9ea5\u5c0e\u6f14\u751f\u6daf\u665a\u671f\u4f5c\u54c1\u98a8\u683c\u8207\u7f8e\u5b78: \u4ee5\u300a\u4e09\u9762\u9593\u8adc\u300b\u70ba\u4f8b<\/p>\n

Le Style et l’Esth\u00e9tique des \u0152uvres Tardives du R\u00e9alisateur \u00c9ric Rohmer : \u00c9tude de “Triple Agent”<\/p>\n

18.\u694a\u5b87\u5149\/\u53f0\u7063\u85dd\u8853\u5927\u5b78\u96fb\u5f71\u7cfb\/1:1\u6bd4\u4f8b\u96fb\u5f71\u7684\u904e\u52d5\uff1a\u5f8c\u96fb\u5f71\u6642\u4ee3\u4e0b\u7684\u5206\u6790\u8def\u5f91<\/p>\n

L’hypermotion dans les films au format 1:1 : voies analytiques \u00e0 l’\u00e8re post-film<\/p>\n","protected":false},"excerpt":{"rendered":"

(\u4e00)\u6587\u5b78\u985e 1.\u9f94\u5fd7\u9d6c \/\u53f0\u5927\u5916\u6587<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6204","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/french.ncu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages\/6204"}],"collection":[{"href":"https:\/\/french.ncu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/french.ncu.edu.tw\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/french.ncu.edu.tw\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/french.ncu.edu.tw\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6204"}],"version-history":[{"count":6,"href":"https:\/\/french.ncu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages\/6204\/revisions"}],"predecessor-version":[{"id":6471,"href":"https:\/\/french.ncu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages\/6204\/revisions\/6471"}],"wp:attachment":[{"href":"https:\/\/french.ncu.edu.tw\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6204"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}